Saturday, June 27, 2009

Good-bye

I've been saying a remarkable number of good-byes in the last week or so. I said my temporary good-byes to most of my students during class over a week ago (I didn't have to teach at the school during the last week due to myriad non-classroom school events happening, such as a track and field day, etc.). This past Monday I said good-bye to my preschoolers, 5 or 6 of whom will be my first-graders in the fall.

On Monday I also said good-bye to my dear Eliska in Navsi. She's the only member of the English conversation club which Pr. Chodura and I started at the elementary school there. It may have been a permanent good-bye, I don't know. What a dear girl. She was a ninth-grader, and so next year she's going to high school in a different town, and in fact, her family is moving there so she doesn't have to commute. I'm sad to have to say good-bye to her, because I want so badly to be able to continue to tell her about Christ. She claims not to believe that God exists. When we said good-bye, in our final "club" meeting (just the two of us :) ), I had a teacher from the school take our picture together, and I gave her an English Bible as a gift (Contemporary English Version, a not great, but easier-to-read translation). I had spent time highlighting several passages that I hope the Holy Spirit will use to open her eyes (though He can certainly use whichever passages He wants!), and I told her that, in spite of the fact that she doesn't believe God exists, there are many good reasons to read the Bible. I explained that idea to her, and talked to her about which book she should read first (The Gospel according to St. John, of course). I sincerely hope that she will read it and continue to wonder about that crazy American who came to speak with her every week, to be her friend and to introduce her to the love of Christ.

On Monday and Tuesday night, I had an end-of-the-year party with my evening classes. We ate fabulous ice cream and played games. It was, for me, a very wonderful way to wrap things up, bring them to a close until the fall-- probably October-- when I can start up again. It warmed my heart that so many of my students asked when we'd start again, and when I told them, they balked at the word "October" and asked why it would be so LONG before they could have class with me. Many of them told me that they loved my classes and that they would really miss having English every week. What a wonderful thing to be told.

On Wednesday evening, there was a party for the 9th-graders, their parents, and all the teachers from our school. These kids are going to all go their separate ways in the fall (two of them to bilingual Czech and English high schools!). It was a lovely evening with clever skits, presentation of gifts and flowers, and even a quiz game competition between the three groups present (parents v. teachers v. students; the teachers won! right on!). There was no shortage of emotion on the part of the 9th-grade homeroom teacher, Mr. Heczko. He was working hard not to cry as he said "thank you" and "good-bye" to his kids. It was even sad for me, though my contact with the 9th class this year was somewhat limited (this year the Czech government decided that English conversation shouldn't be required for 9th graders, because they already had too many classroom hours).

On Friday afternoon, there was another going away party with the school, as the vice director of the school is retiring after 40 years of teaching. I'm going to miss this lovely lady next year. She doesn't speak more than a few words of English (thank you, you're welcome, hello... you know, the basics), but her tender, precious heart came across even to me.

Of all the good-bying, Thursday afternoon was the most significant for me. The three other LCMS girls in this area got together for "tea time" to chat and to say good-bye to Stephanie, who is leaving now after two years in Cieszyn, Poland. Thinking about her departure is really a sad thing for me, as she's been my closest friend here. I can't imagine what it would have been like to come here and not have her only 30 min. away from me. From the first time we met, we really hit it off, already being able to joke around with each other and relate well to one another from the very start. I'm so grateful for the listening, sympathizing ear that she gave when I started to experience my culture shock, my thoughts of "what in the world have I done in coming here?", and all of the adjustments that I had to make. Without her already culturally adjusted influence just across the Polish border, ready to laugh and to listen and to share words of wisdom, I probably would have gone crazy. It was so precious to me during my first months here to meet with her nearly every Friday afternoon to just talk about what was going on and to have our Book of Concord reading club (however short-lived :P).

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Please pray:
-for Eliska, that the Holy Spirit will work through His Word, to open her eyes to the Truth, and to mercifully give her faith in Christ Jesus, who has died for her.
-for all the students and teachers, that they would have a safe, happy, and restful summer
-for Stephanie, that her last few days in Poland would be productive, that her return to the States would be safe, and that she would quickly and joyfully adjust to life in America without too much heartache over leaving her beloved Poland.
-that our dear Lord Jesus Christ would continue to make His Word known throughout the nations of the world, and that He would continue to use us, His small, weak instruments, to do the eternally majestic and glorious work of telling of His wonders and mercies-- His Cross-- to all He's pleased to put into our path.

Wednesday, June 10, 2009

A Purpose-Driven Life

Today I was listening to a back-issue of Table Talk Radio on podcast and this was one of the questions (and answers) in the game "Are you smarter than a first-year seminarian?":

Q: What in the world does God have me here on the earth for? What's my purpose in life?

A: You're on the earth so that Jesus can love you and forgive you all of your sins. It's not a question of what you're doing, but a question of what Jesus is doing for you. Instead of being burdened with things to do, with the law, the purpose is simply to receive the gifts of God.

I particularly liked it, with the craziness of these days, everyone running around and trying to do stuff to please God, trying to figure out what we're here for. The question was asked and answered in the context of an elderly person who is ill and suffering, not able to be out and about, "doing useful things," for the Kingdom. Even though it was asked in the context of age and failing health, the answer is true regardless of age, health, or any other of the variables of life. It's true that God has prepared good works in advance for us to do (Ephesians 2:10), but they aren't our ultimate purpose. After all, it's the case that the good works were given for us to do, not that we were created so that good works might be done. We are here so that Jesus can love us and forgive us our sins. Awesome.

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"It would be better if you had never done a good work in your life so you had nothing to trust in but Jesus." Bryan Wolfmueller (Table Talk Radio, episode #46)

Sunday, May 31, 2009

Reading Rainbow: May

I have read 5-- yeah, that's right 5!-- books in the month of May. Three of them I'm going to advertise here. The other two I'll mention, but not necessarily advertise. The two: "Prey" by Michael Crichton (may he rest in peace), and "Daisy Miller" by Henry James. I've been reading Crichton for 12 years now, and he's never failed to steal my attention from just about anything else when I'm reading him. James' novella was alright, but not anything really spectacular. Okay, that covers the honorable mentions. Now down to the meat (in order of reading).

Book 1: "Let the Nations be Glad" by John Piper (by the way, if anyone knows how to underline on blogger, let me know... my inner English teacher is screaming that I can't properly underline a book title here...) Subtitled "The Supremacy of God in Missions," this book took me a long time to really get rolling in, because it feels like nearly every sentence is another thesis. However, it was VERY good in that it very clearly outlines the remaining need for missions throughout the world. Mr. Piper lays out the case for pioneering missions, citing manifold verses from throughout Scripture which say that every nation, tribe, people and language will be represented before the throne of God in the new heaven and new earth. If every nation, tribe, people, and language are to be represented in heaven, then our primary task in missions is to reach every nation, tribe, people and language. As each of these different types of groups is reached, then the newly established churches ought to work to reach all the individuals in their purview.

Some might assume that the task of pioneering missions isn't that great, thinking, "What's the big deal? The whole world knows about Jesus." Wrong. According to the Lutheran Bible Translators webpage, of the 6,912 languages spoken on planet Earth, only 429 have a complete Bible in the language. This means that 6,483 languages have only partial access to the Bible. In fact, there are 4,486 languages with NO TRANSLATED PART of the Bible! And in English we have more than 20 different translations. Of course Bible translation isn't the only point of pioneering missions, but if they have no access to Scripture, it is quite difficult to know Jesus and His saving work. How many of those nearly 4,500 languages without Scripture are also languages where our Savior's name remains unspoken?

Book 2: "Peace Child" by Don Richardson. Mr. Richardson was a missionary to Netherlands New Guinea (today Papua New Guinea) in the 1960s. He went to tell about Jesus to a tribe of "stone age" people. These people, the Sawi, were cannibals in whose society, the highest virtue was treachery and "fattening with friendship." This refers to the high honor given to those who were able to deceive their enemies into trusting a friendship, and then, when the victim's guard was down, to strike, killing and cannibalizing the victim. Because of their vengefulness and deceit, this people was broken into many small villages which had long standing feuds between them. The only way to stop the warring and treachery was for a "peace child" to be given. This meant that one man from each village had to give his son in exchange for a son of the other village. The fathers would exchange names and this peace child would be protected more fiercely than the biological children of the village, because maintenance of peace depended entirely on the life of the peace child. If the child died, his parental village had the right of vengance.

The incredible way which God prepared even such a barbaric people for the Good News of the ultimate Peace Child, Jesus Christ gripped me as I read. WE were at war with God, and He gave us His Peace Child, His ONLY Son. And we even killed the peace child, an offense which, for the Sawi, would mean retribution. But with God, it meant the guarantee of peace. Because He had given us His Peace Child, the war would NEVER start again-- He kept His word, even when justified in taking His retribution on His enemies: us. INCREDIBLE book. How many other unreached peoples are out there, into whose cultures God has already woven the material needed to clearly point to His Son and His salvation?

Book 3: "Shadow of the Almighty" by Elisabeth Elliot. Mrs. Elliot compiled journal entries and letters of Jim Elliot with letters written to him in order to give the reader a fuller picture of her husband who gave "what he [could] not keep to gain what he [could] not lose" (the most famous quotation from Mr. Elliot, quite possibly the most famous missionary of the 20th century). The passion which Jim exhibited throughout his life for the Lord, for obedience to His will, and for Gospel proclamation to those who had never heard of his Savior is simply overwhelming. I pray that I might have even a fraction of Elliot's passion and single-mindedness in following his Lord where He led.

I am currently reading yet another missions book, "Chasing the Dragon" by Jackie Pullinger. I'm only a few pages into it, but I have a feeling that it's going to be another story in which God's power for saving people is put on display. I'm sure that it will make my jaw drop and my heart beat faster for the cause of those who don't know my incredible Savior. I sure hope so.

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Please pray that the Lord of the Harvest will send out laborers into His fields! They are, after all, ripe for the harvest! Pray that Christ will continue to do His work of saving for Himself an inheritance from all the nations, tribes, peoples and languages of the earth. Pray that He will continue to make peace with His enemies and snatch lost and dying sinners from the clutches of sin, death, and Satan.

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"After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits on the throne, and to the Lamb!" Revelation 7:9-10

Tuesday, May 19, 2009

Three that testify

On Friday night last week, we had quite possibly the best mládež group (the word means "youth", but the demographic translates culturally as "college group") meeting that we've had since I've been here (a whole year). Our topic for the evening was "Assurance of Salvation" and our speaker was Pastor Taska from the congregation in neighboring Oldřichovice. Pr. Taska had chosen for his text 1 John 5:5-12:
"Who is it that overcomes the world except the one who believes that Jesus is the Son of God? This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life."
Pastor Taska began his talk by assuring us that it isn't arrogance, as some assume, to be sure that we are saved. He gave examples of people he's been to visit who, though being believers, say they aren't sure-- and possibly don't feel that they should be sure (the arrogance thing)-- if they're saved, if they'll go to heaven when they die. He said, rather, that God our Father wants us to be sure. He also said, that because we have faith in Christ, that we have eternal life right now, that we don't have to wait till we die to have eternal life. He told (something like) the following story as an illustration.

There was a little girl who thought her grandmother's vase was very beautiful and asked her grandma if she could please have it, because she liked it so much. The grandmother replied that the little girl could not have it right now, but that it was hers; that when she would be a little older, she could keep it herself. Every time the little girl came to visit Grandma and see the vase, she would ask her grandma if the vase was really her own. The grandma would always reply, "Of course it's yours." The little girl brought a friend of hers one day, pointed to the vase and said, "You see that vase? That's mine!"

We are like the little girl: Eternal life (the vase) IS ours, right now, though it may not look like it. The Lord (like the grandmother) wants us to know that it's ours, and we can ask Him over and over again, the answer is still the same: "It IS yours!" Likewise, we can point to eternal life and tell others: "You see that eternal life? That's mine!"

After this illustration, Pastor Taska posed and answered the question: How do we know that salvation-- eternal life in Christ-- is ours? The answer was verses 7 and 8: "There are three that testify: the Spirit and the water and the blood; and these three agree." How do we know that we have salvation? The Holy Spirit, speaking through the Word tells us that we are the children of God. The water of baptism delivers to us our salvation by applying to us the water and the words of baptism in the Name of our Triune God, giving us faith and naming us "Christian"; God claiming us for His own. The blood of Christ, which we receive through the cup in the Lord's Supper, with His body in the bread, truly delivers our Lord to us, and where our Lord Jesus is, there is forgiveness, life and salvation. So, as God comes to us in His gifts of the Word and the sacraments, these things testify that we indeed belong to Christ, and therefore have assurance of salvation.

When Pastor Taska had finished his formal presentation, in the discussion, one of the young people present said that after a long day of ups and downs-- starting the day with the Lord, then going to school and doing other things of "normal life," not thinking about God, and then, trying to end the day again with the Lord, but assaulted by the memories of his various sins throughout the course of the day-- he often wondered if he really was Christ's if he had lived in this faltering way. Someone said that he ought, in those times, to remember the time when he first believed and was saved. Pastor Taska, brilliantly, interjected something so important at that point. He cautioned us not to look to the moment we first believed for the assurance that we are saved, because the moment we believed took place after we had been saved.

He said that he himself had been saved on a Friday afternoon around 3:00, around the year 33 (at this point I was a little confused, because I thought he was referring to 1933-- I was listening to the whole evening without translation-- and Pr. Taska definitely isn't that old). He said that he was saved, and we were too, not when we believed, or "accepted Jesus into our hearts," but when Jesus cried out "It is finished" and died. He told us not to look to our own decisions or lives for assurance of our salvation, but to look to Christ.

When all the discussion about the topic was finished, I broke into spontaneous applause (yeah, it was that good). I couldn't help myself. I had been nodding, smiling, crying, and whispering amens throughout the talk. It was so good because it was ALL JESUS, all the real Gospel for Christ's true people; pure gold! I wanted so much to express my deep appreciation to Pr. Taska, but couldn't fully. Though I listened without translation (and honestly understood probably 90% of the words, not just 90% of the thoughts, but words!), I certainly am not capable of expressing myself adequately-- yet-- in Czech.

May we all remember that we can know we're saved because of the testimony of the three which agree: the Spirit and the water and the blood. Let us not give up remembering this and seeking Christ in these three, where He delivers Himself and His salvation to even sinners like us!

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Please pray for Pavla, that she would read through John and send me her questions, as she promised. Though she's gone to youth group for a long time, she has never believed, and says that it's impossible to believe, and yet is willing to hear about Jesus and to read the Word herself. May the Holy Spirit give her faith through the life-giving Word!

Thursday, May 14, 2009

Happy Anniversary

Today marks the one-year anniversary of my arrival in the Czech Republic for my service here as a missionary and English teacher.

Looking back, I can't believe it's been so long, because it feels like it has just flown by. I imagine I'll feel that way this time next year, as I finish my second and final year here, to return to the United States and the Lord knows what else.

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Heavenly Father, our times are in Your hands. Look with favor on me as I celebrate this anniversary. Grant that I may continue to grow in wisdom and grace. Strengthen my trust in Your goodness and bless me with Your abiding love all the days of my life; through Jesus Christ, our Lord. Amen.

Sunday, May 10, 2009

Easy(er) to Find

Since establishing my new blog address and title, I've learned that it's actually LESS convenient for people, since you can't find my blog any more by typing my name into a google search. This is my attempt to give google searchers a hand:

Ashley Effken

Thursday, April 30, 2009

Christ in the Flesh

It turns out that to learn more about a problem, all I have to do is keep reading. This morning I was reading the appointed Book of Concord section, from the Solid Declaration of the Formula of Concord (I'm turning into a really Lutheran nerd: not a bad thing), and I found this. No thoughts of my own, today, just those of some old Lutherans:

"Our basic arguments, on which we have always stood in this matter since the outbreak of the dispute regarding this article, are the same as those that Dr. Luther set down in the following words initially against the sacramentarians. (Dr. Luther in his Large Confession concerning the Holy Supper): My reasons upon which I rest in this matter are the following:

1. The first is this article of our faith: Jesus Christ is essential, natural, true, perfect God and man in one person, inseparable and undivided.

2. The second, that God's right hand is everywhere.

3. The third, that God's Word is not false, nor does it lie.

4. The fourth, that God has and knows of many modes of being in any place, and not only the single one concerning which the fanatics talk flippantly, and which philosophers call localem, or local.

Also: The one body of Christ [says Luther] has a threefold mode or all three modes of being anywhere.

First, the comprehensible, bodily mode, as He went about bodily upon earth, when, according to His size, He vacated and occupied space [was circumscribed by a fixed place]. This mode He can still use whenever He will, as He did after the resurrection, and will use at the last day, as Paul says, 1 Tim. 6:15: "Which in His times He shall show, who is the blessed God [and only Potentate, the King of kings and Lord of lords]." And to the Colossians, 3:4: "When Christ, who is our Life, shall appear." In this manner He is not in God or with the Father, neither in heaven, as the mad spirits dream; for God is not a bodily space or place. And this is what the passages how Christ leaves the world and goes to the Father refer to which the false spirits cite.

Secondly, the incomprehensible, spiritual mode, according to which He neither occupies nor vacates space, but penetrates all creatures wherever He pleases [according to His most free will]; as, to make an imperfect comparison, my sight penetrates and is in air, light, or water, and does not occupy or vacate space; as a sound or tone penetrates and is in air or water or board and wall, and also does not occupy or vacate space; likewise, as light and heat penetrate and are in air, water, glass, crystal, and the like, and also do not vacate or occupy space; and much more of the like [many comparisons of this matter could be adduced]. This mode He used when He rose from the closed [and sealed] sepulcher, and passed through the closed door [to His disciples], and in the bread and wine in the Holy Supper, and, as it is believed, when He was born of His mother [the most holy Virgin Mary].

Thirdly, the divine, heavenly mode, since He is one person with God, according to which, of course, all creatures must be far more penetrable and present to Him than they are according to the second mode. For if, according to that second mode, He can be in and with creatures in such a manner that they do not feel, touch, circumscribe, or comprehend Him, how much more wonderfully will He be in all creatures according to this sublime third mode, so that they do not circumscribe nor comprehend Him, but rather that He has them present before Himself, circumscribes and comprehends them! For you must place this being of Christ, who is one person with God [for you must place this mode of presence of Christ which He has by His personal union with God], very far, far outside of the creatures, as far as God is outside of them; and again as deep and near within all creatures as God is within them. For He is one inseparable person with God; where God is, there must He also be, or our faith is false. But who will say or think how this occurs? We know indeed that it is so, that He is in God outside of all creatures, and one person with God, but how it occurs we do not know; it [this mystery] is above nature and reason, even above the reason of all the angels in heaven; it is understood and known only by God. Now, since it is unknown to us, and yet true, we should not deny His words before we know how to prove to a certainty that the body of Christ can by no means be where God is, and that this mode of being [presence] is false. This the fanatics must prove; but they will forego it.

Now, whether God has and knows still more modes in which Christ's body is anywhere, I did not intend to deny herewith, but to indicate what awkward dolts our fanatics are, that they concede to the body of Christ no more than the first, comprehensible mode; although they cannot even prove that to be conflicting with our meaning. For in no way will I deny that the power of God may accomplish this much that a body might be in many places at the same time, even in a bodily, comprehensible way. For who will prove that this is impossible with God? Who has seen an end to His power? The fanatics indeed think thus: God cannot do it. But who will believe their thinking? With what do they make such thinking sure?" (Article VII: The Holy Supper, paragraphs 93-103).


I certainly don't pretend to understand all of this, but at least it's an explanation of a problem that has been vexing me for some time now.

Also, how wonderful it is that the Book of Concord may be read in its entirety on the internet! http://bookofconcord.org/